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Ten
Thousand Things
Multicultural Webfinds
"Ten
Thousand Things" is a Buddhist expression representing the dynamic
interconnection and simultaneous unity and diversity of everything in
the universe.
Kurt
Vonnegut (1922-2007): "We are here to help each other get through
this thing, whatever it is.”
When I was a teenager, Kurt Vonnegut powerfully impacted the way I grew
to see the world. I carried around torn, reread copies of his books in
my backpack. For me, with their bright, candy-colored covers, they were
talismanic objects of the strength and power of Vonnegut's experience
and vision that I toted to remind me to hold onto my own senses and way
of seeing the world around me.
At that time, the mainstream American media stressed Japan's role in the
world as an economic power, as if that made Japan "Number One."
However, I was always convinced that the most important global role of
Japanese people was as peace witnesses against nuclear weapons and war,
and that to do this, they would have to grapple with the many painful
dimensions of Japan's history during the Second World War. This was the
historical mission appointed to Japan, in my view, and I looked under
radar for evidence of this, and found insights in Vonnegut's writings.
I was fascinated by how Kurt Vonnegut's life intersected with Japan's
history more than one time. First, by precipitating his entry into World
War II, and, secondly, by the atomic bombings of Hiroshima and Nagasaki,
which powerfully changed his consciousness along with the entire world's
collective consciousness.
In 1943, after the Imperial Japanese government bombed Pearl Harbor, Kurt
Vonnegut, then a student at Cornell University, joined the
army. His father said, "Good. They will teach you to be neat."
As a POW imprisoned in a meat locker basement under a slaughterhouse in
Dresden, he was one of the few survivors of the Allied firebombings that
annihilated the city.
Not surprisingly, he became one of the world's foremost anti-war writers.
His 1969 novel, Slaughterhouse Five: Or The Children's Crusade: A
Duty-Dance with Death, reflected his own experience in Dresden.
Cat's Cradle, written in 1963, was Vonnegut's satirical take
on the banality of scientists who choose not to consider the ethical dimensions
of their experiments and inventions; the stupidity of the arms race; and
the ineffectual non-responses of those who choose to ignore the larger
moral questions and challenges of our shared public life. The fictional
narrator, Jonah, begins by recounting his researching a book that was
to be a Christian-inspired account
of what important Americans did on the day that the atom bomb was dropped
on Hiroshima:
Listen:
When I was a younger man — two wives ago, 250,000 cigarettes ago,
3,000 quarts of booze ago. . .
When I was a much younger man, I began to collect material for a book
to be called The Day the World Ended.
The book was to be factual.
The book was to be an account of what important Americans had done on
the day when the first atomic bomb was dropped on Hiroshima, Japan.
It was to be a Christian book. I was a Christian then.
I am a Bokononist now.
I would have been a Bokononist then, If there had been anyone to teach
me the bittersweet lies of Bokonon. But Bokononism was unknown beyond
the gravel beaches and coral knives that ring this little island in the
Caribbean Sea, the Republic of San Lorenzo.
We Bokononists believe that humanity is organized into teams, teams that
do God's Will without ever discovering what they are doing. Such a team
is called a karass by Bokonon, and the instrument, the kan-kan,
that brought me into my own particular karass was the book I never finished,
the book to be called The Day the World Ended.
I followed Kurt Vonnegut's powerful, dry, ascerbic prophetic anti-war
voice for the rest of his life. In this 2003 In
These Times interview, "Kurt Vonnegut vs. the !&#*!@"
and 2004 "Cold
Turkey," he focuses on the contours of the dark, greedy,
destructive aspects of the human-made world, but at the same time shedding
a faint, hopeful, brave light through repeating the words of his son,
Mark, a pediatrician who finished medical school after recovery from a
nervous breakdown:
“Father, we are here to help each other get through this thing,
whatever it is.”
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