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Ten
Thousand Things
Multicultural Webfinds
"Ten
Thousand Things" is a Buddhist expression representing the dynamic
interconnection and simultaneous unity and diversity of everything in
the universe.
'Make
Art, Not War" – Jimmy Tsutomo Mirikitani & Linda Hattendorf
in THE CATS OF MIRIKITANI

"Make
Art, not War" – Jimmy Tsutomo Mirkitani
THE
CATS OF MIRIKITANI, now playing in Tokyo (Kaori Shoji's
review and listings at this Japan Times link)
captured my attention last year, while researching art and literature
by Japanese-Americans incarcerated during the Second World War.
The film tells the story of visual artist Jimmy Tsutomo Mirikitani, who
was imprisoned in the same haunted landscape, Tule
Lake Segregation Center, a maximum security prison in the
northern California desert, as psychologist and filmmaker, Satsuki Ina.
Not suprisingly, Mirikitani's life has parallels with the Inas. As with
Ina's father, Mirikitani was a keibei, a person born in the United
States and educated in Japan. While in Japan during the nightmare 1930's
when violent militarists took over the government, both were sent home
to the United States by their families who were fearful that their sons
would end up as Japanese Imperial soldiers. Mirikitani returned to study
art, and was living with his sister, Kazuko, in Seattle, when they were
forcibly relocated, to separate prison camps, losing touch with one another
for sixty years. As with Ina's parents, Mirikitani renounced his American
citizenship under psychological duress, and was held, without charge,
with hundreds of other renunciants after the war. While Satuski Ina turned
to narrative filmmaking to express her experiences, Mirikitani did so
through visual art, which he resumed after his release from forced labor
at at food processing plant in New Jersey:
"Jimmy finally arrived in New York City in
the early 1950's to attempt to resume his art career. When an art professor
found him sleeping in Columbia University's library, Jimmy was referred
to the New York Buddhist Church where he was provided with room, board,
and training as a cook. For years he traveled the East Coast to do seasonal
work in resorts, summer camps, and country clubs. While cooking at a restaurant
on Long Island, he met Jackson Pollock.
"Jimmy's US citizenship was finally restored in 1959, but by then
he had moved so often that the government's letter never reached him.
Eventually Jimmy became a live-in cook on Park Avenue. But when his employer
died in the late 1980's, Jimmy was suddenly without a home or a job. Within
a year, he was living in Washington Square Park in Greenwich Village,
selling his artwork to survive. He met Linda Hattendorf in Soho in 2001.
She helped him apply for Social Security, SSI, and housing benefits, and
in 2002 he moved into an assisted-living retirement center run by Village
Care of New York. Later that year, he was reunited with his sister Kazuko
for the first time in 60 years."
Even while homeless, living on the streets of New York City, he continued
to do his art, selling paintings held down by rocks to prevent them from
being blown away by the wind, at street corners in Washington Square Park
and in Soho. Japanese American artist Roger
Shimomura, incarcerated as a child, wrote about his first
encounter with Mirikitani, posted at New York University's Asia/Pacific/American
Studies Program & Institute's website:
"Despite the extreme differences in our life
situations, we bonded immediately as two artists of Japanese ethnicity
who were both incarcerated during the war, and chose to openly express
this in our artwork. Jimmy's work encompasses a variety of themes. Most
poignant are his drawings that reflect his incarceration at Tule Lake,
the Atomic bomb disaster at Hiroshima that claimed the lives of his mother's
family, and the World Trade Center disaster, perilously close to his street
home. Some of the more popular themes that paid the bills during the street
years are the compositions dealing with cats, tigers, flowers, forests,
fruits, and vegetables. The third category is his collage work, in some
ways the most interesting in that it reflects the widest variety of his
encounters with his personal history, both past and recent. It has been
a special experience knowing Jimmy. His life serves as a testimony to
the basic art making process: you make one piece, and then you go on to
make the next piece. Occasionally, maybe you'll sell something. But this
process can be accomplished without invitations, opening receptions, interviews,
or dinner parties. Besides these lessons, I have appreciated how Jimmy,
through his amazing life stories, his unquenchable thirst for making art,
and his indomitable spirit, has brought together so many different types
of people."
Drawn to the creative power of his work –"whimsical cats, bleak
internment camps, and the angry red flames of the atomic bomb" –
filmmaker Linda Hattendorf befriended Mirikitani and returned to hear
his stories:
"...childhood picnics in Hiroshima, ancient
samurai ancestors, lost American citizenship, Jackson Pollock, Pearl Harbor,
thousands of Americans imprisoned in WWII desert camps, a boy who loved
cats... As winter warms to spring and summer, she begins to piece together
the puzzle of Mirikitani's past. One thing is clear from his prolific
sidewalk displays: he has survived terrible traumas and is determined
to make his history visible through his art."
After the September 11 attack on New York, unable to turn away after witnessing
Mirikitani choking on the toxic smoke from the aftermath, Hattendorf invited
him to stay in her small apartment. She helped him through social welfare
system and to reconnect with his family:
"In this uncharted landscape, the two navigate
the maze of social welfare, seek out family and friends, and research
Jimmy's painful past – finding eerie parallels to events unfolding
around them in the present.
"Discovering that Jimmy is related to Janice Mirikitani, Poet Laureate
of San Francisco, is the first in a series of small miracles along the
road to recovery.
"Jimmy's story comes full circle when he travels back to the West
Coast to reconnect with a community of former internees at a healing pilgrimage
to the site of his internment camp Tule Lake, and to see the sister he
was separated from half a century ago.
"Blending beauty and humor with tragedy and loss, THE CATS OF
MIRIKITANI is an intimate exploration of the lingering wounds of
war and the healing power of art. A heart-warming affirmation of humanity
that will appeal to all lovers of peace, art, and cats."
Mirikitani's and Hattendorf's spontaneous and genuine confirmation of
each other (more on this at this Pacific
Citizen interview) reminds me of what Martin Buber wrote
about – that we can only become who we really are in mutuality,
by being open to another as "the particular real person who confronts
me...in his wholeness, unity and uniqueness." This film reveals the
power of "seeing" and opening up to the unique person in others,
and the life-affirmative and life-changing power of trusting dialogue
that can flow from this kind of interaction. This film also reveals the
healing power of art that springs from the soul, emphatically demonstrating
"I'm here – This is what I experienced – This is how
I see things." Art like this has kept countless artists from the
precipices of the existential abyss, and has done the same for those who
can "see" what this kind of art is about. This is a profound
story about the incredible damage that depersonalization can wreak upon
people and their lives, and a beautiful story of survival, mutual affirmation,
creativity, and miracles at so many levels.
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