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KJ Reviews

The Buddha and the Terrorist: The Story of Angulimala
Satish Kumar, Green Books, 2005, paperback, 75pp
Reviewed by Ted Taylor (in KJ #65)


During In these dark days of dissenting clashing views beliefs and spiraling violence, the story of Angulimala is one that speaks profoundly. In The Buddha and the Terrorist, Satish Kumar retells this classic tale of the Buddha's conversion of a merciless killer, mixing the version he heard as a child from his mother with a version he later learned from a Sri Lankan monk.

In Savatthi, a northern Indian city, an Untouchable called Angulimala (“Wearer of a Finger Necklace”), has been indiscriminately killing people and cutting off their fingers, vowing not to stop until he has killed one hundred victims. Warned of the danger by terrified villagers, the Buddha states, “Life lived in fear is no life.”

Continuing on his journey, the Buddha is soon confronted by the killer. Of murderers, terrorists, and criminals, the Buddha says, “They are not bad, they are just asleep, ignorant and disconnected. Friendship is the way of connecting and waking up.”

After hearing the Buddha's gentle message, Angulimala quickly understands the futility of his anger and the violence that stems from it. He soon after takes monk’s vows, changing his name to Ahimsaka (“Non-violent One”) and begins to follow the Eightfold Path. The Buddha then sets out to persuade the King, and the families of those who Angulimala has killed, of the merits of loving one’s neighbors and the wisdom of practicing non-violence.

Kumar is well acquainted with the path of peace work. As a Jain monk, he once walked 8,000 miles around the world in order to meet with the world leaders of the five countries that possessed nuclear weapons. He is now the editor of Resurgence magazine and program director of Schumacher College, both of which focus on the interconnectedness of the world and its inhabitants. The story of Angulimala has long been used as a means of introducing the basics of Buddhist thought. In his reworking of the tale, Kumar stresses the importance of looking for the root causes of violence and terror, and insists that “meeting fire with fire” is not an enlightened method of defusing violence. We simply need “only connect,” with those with whom we disagree in order to begin peaceful dialogue and thereby find practical solutions to our common problems.

Copyright held by the author


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